Disconnected Twice: Why Digital Inclusion Is a Lifeline for Nigerian Girls in Crisis

To disconnect a girl is to silence her twice, first by crisis and then by connection.


When a girl in Borno loses her home to insurgency and her school to conflict, her world shrinks to the size of a displacement camp. Yet with a single internet-enabled phone, even a small one, her world can expand again. She can keep learning, access health information, or simply connect with someone who listens.

For many girls in crisis, digital access is not luxury. It is survival.


The Divide That Silences

In Nigeria, especially across the North East where conflict and poverty collide, girls are being left behind in the digital world. According to the USAID Digital Strategy (2021–2024), only 20 percent of women use the internet, compared to 37 percent of men. Among teenagers, the divide is even deeper. Just 37 percent of girls own a mobile phone, while 77 percent of boys do.

Behind these numbers are girls who want to learn but cannot afford devices, or who are stopped by parents who see technology as dangerous. Their brothers go online for schoolwork and entertainment. They wait for permission.

When a girl cannot connect, she cannot compete, and she cannot be heard.


Culture and Control

In parts of Northern Nigeria, culture still dictates who can use technology. Studies show that 55 percent of men oppose their wives using the internet, while 61 percent of fathers discourage their daughters from doing the same. The fear that technology will expose girls to bad influences keeps many locked out.

What begins as protection often becomes control. Parents, out of fear or tradition, unknowingly deny their daughters access to knowledge that could protect them, educate them, and even save them. Technology should not be a privilege for boys. It should be a bridge for everyone.


Digital Access as a Lifeline for Learning

Conflict and climate disasters have destroyed schools and displaced teachers. When classrooms are gone, learning can continue online — but only for those who can connect.

For a girl in Yobe, an internet connection might be her only teacher. Through a solar-powered hub or an offline learning app, she can keep up with her studies. Digital learning centers have already helped many girls in conflict areas stay in school longer and delay early marriage, according to Nigeria Health Watch (2025).

Even a shared tablet in a camp can mean the difference between dropping out and moving forward.

Access to technology is not just about education. It connects girls to reproductive health services, legal aid, and information that gives them choices.


Online Safety and Protection

Digital inclusion must come with protection. In unstable communities, girls already face gender-based violence and trafficking. Online, these risks multiply. A UNICEF Nigeria (2023) study found that one in three Nigerian girls aged 12 to 17 has experienced online harassment or coercion.

Without digital literacy, many do not know how to respond or report. This is why inclusion must include education. Girls should learn how to identify threats, block abusers, and use digital tools safely. Giving them access without safety is like giving them a key to a door that leads into danger.


From Learners to Leaders

Digital literacy does more than educate. It builds confidence. When girls gain digital skills, they gain independence. They can learn coding, storytelling, photography, or business. They can find mentors, apply for scholarships, and start small ventures.

A connected girl is not just a student. She becomes a leader, a voice for her community, and a role model for others. For many Nigerian girls, the first time they feel seen is when they go online.

The internet can be a mirror where girls finally see who they can become.


Closing the Digital Gender Gap

To achieve true inclusion, we need coordinated action. Governments, private companies, and humanitarian organisations must work together to close the gap.

  • Build safe digital learning hubs in communities affected by crisis.
  • Integrate digital literacy into education and relief programs.
  • Provide solar-powered community centers so power shortages do not cut girls off.
  • Strengthen online safety laws and mentorship programs to protect and guide girls.

Digital access is not a gift. It is a right that unlocks other rights — education, safety, and dignity.


Conclusion: Connecting Hope

Digital inclusion for girls in crisis is both a human rights obligation and a national investment. To disconnect a girl is to silence her twice. First by the crisis that takes away her world, and then by the lack of connection that cuts her off from opportunity.

As we celebrate the International Day of the Girl Child 2025, Nigeria must commit to keeping every girl connected, informed, and protected. Because when girls are connected, they learn. When they learn, they lead. And when they lead, they change the world around them.

#DignityUnderLaw: Legal Protection and Recognition for All Identities Is Non-Negotiable

Every June, the global community observes Pride Month, a time to honour the lives, struggles, and victories of persons whose sexual and gender identities fall outside mainstream norms. In Nigeria, however, this observance sits uneasily against a legal backdrop that continues to deny recognition, dignity, and protection to countless individuals simply because of who they are.

At Lex Initiative, we approach Pride not as a trend or token, but as a call to action. A call to assert that legal dignity is not something to be begged for. It is not a privilege. It is a right. And it must be protected under law.

Nigeria’s 2014 Same Sex Marriage (Prohibition) Act (SSMPA) criminalises not only same-sex marriage, but also public displays of affection between same-sex individuals, as well as any association, real or perceived, with queer identities. This law, while framed as a defence of “African values,” has functioned in reality as a state-backed licence for harassment, blackmail, arbitrary arrest, and social exclusion.

What’s even more troubling is the silence of other protective laws where marginalised groups are concerned. The Constitution of the Federal Republic of Nigeria 1999 guarantees dignity (Section 34), freedom of association (Section 40), and freedom from discrimination (Section 42), yet these guarantees are unevenly applied.

In practice, queer Nigerians live without any formal legal recourse when denied housing, fired from jobs, or targeted online. For many, reporting violence to the police only leads to further danger. In other words, the law is not just failing them, it is weaponised against them.

#DignityUnderLaw Is a Matter of Justice

At Lex Initiative, our theme for Pride Month 2025, #DignityUnderLaw,  is more than a hashtag. It is a framework. It demands that we move beyond tolerance to recognition. That we interrogate not just public attitudes, but the laws that shape who is visible, who is protected, and who is left to survive in the shadows.

True legal dignity means:

  • Protection from discrimination in housing, work, education, and public services;
  • Access to justice without fear of outing, blackmail, or retaliation;
  • Constitutional recognition that every Nigerian, regardless of sexual orientation or gender expression, deserves equality before the law.

This is not an imported agenda. It is a constitutional demand.

Despite the legal and social hostility, queer Nigerians are not passive victims. They are organising, advocating, writing, defending, and dreaming. We have seen courage in our legal clinics, our town halls, our youth mentorship spaces. From a lesbian student fighting housing discrimination in Abuja, to a transgender woman documenting police abuse in Port Harcourt, the movement for legal dignity is very much alive, but it needs protection.

This is why legal education, rights awareness, and ally-building are central to our Pride Month campaign. Through our #DignityUnderLaw initiative, we are:

  • Hosting legal awareness sessions on constitutional rights;
  • Sharing survivor testimonies and strategies for safety;
  • Engaging allies, lawyers, students, faith leaders, to challenge prejudice with principle.

Because Pride, for us, is not a parade. It is a legal and political act of resistance. It is a demand for visibility with rights, not pity without power.

We call on the Nigerian Bar Association, the National Human Rights Commission, and all legal practitioners to break their silence on the legal invisibility of queer Nigerians. We ask our lawmakers to reckon with the Constitution’s promises and the lived realities of those it fails to protect. And we urge our civil society allies to ensure that inclusion is not selective.

Silence, neutrality, and avoidance are no longer acceptable responses to injustice. This Pride Month, we must confront the truth that dignity under law is non-negotiable. And the work of building a just, inclusive society is not the task of queer Nigerians alone,  it is a test of our collective humanity.

About the Author
Augusta Yaakugh-Shahin is a feminist lawyer and Executive Director of Lex Initiative for Rights Advocacy and Development (LIRAD). She leads intersectional legal advocacy focused on gender justice, access to justice, and sustainable development in Nigeria.